Janet Afary and Kevin Anderson, Foucault and the Iranian Revoution: Gender and the Seductions of Islamism [PDF]
Angelika Bammer, Partial Visions: Feminism and Utopianism in the 1970s [PDF]
Susan Buck-Morss, Hegel, Haiti and Universal History [PDF]
Dani Cavallero, French Feminism: An Introduction [PDF]
Seymour Drescher, Abolition: A History of Slavery and Antislavery [PDF]
Andrea Dworkin, Intercourse [PDF]
Arlie Hochschild, The Managed Heart: Commercialization of Human Feeling [PDF]
Diana Leonard and Lisa Adkins (eds.), Sex in Question: French Materialist Feminism [PDF]
Linda McDowell, Working Bodies: Interactive Service Employment and Workplace Identities [PDF]
Donna Jean Murch, Living for the City: Migration, Education and the Rise of the Black Panther Party in Oakland, California [PDF]
Evelyn Nakano Glenn, Unequal Freedom: How Race and Gender Shaped American Citizenship and Labor [PDF]
Joshua D. Rothman, Notorious in the Neighborhood: Sex and Families Across the Color Line in Virginia 1787-1861 [PDF]
Chela Sandoval, Methodology of the Oppressed [PDF]
Kathi Weeks, The Problem with Work: Feminism, Marxism, Antiwork Politics and Postwork Imaginaries [PDF]
Forced to Care: Coercion and Caregiving in America
Evelyn Nakano Glenn
This book is about the ideological and material foundations of the care crisis. It is grounded in the premise that the often untenable strains to which family caregivers are subject and the parlous situation of paid caregivers are closely intertwined and need to be examined together. The main thesis of the book is that the social organization of care has been rooted in diverse forms of coercion that have induced women to assume responsibility for caring for family members and that have tracked poor, racial minority, and immigrant women into positions entailing caring for others. The forms of coercion have varied in degree, directness, and explicitness but nonetheless have served to constrain and direct women’s choices; the net consequence of restricted choice has been to keep caring labor “cheap,” that is, free (in the case of family care labor) or low waged (in the case of paid care labor). Read more…
Daily Mail (UK): “Reclaiming the banks: Activists turn British banks into creches, classrooms and launderettes in protest over public service cuts”
“Reclaiming the banks: Activists turn British banks into creches, classrooms and launderettes in protest over public service cuts”
Daily Mail [UK], Feb. 26, 2011 [link]
Activists stormed more than 40 banks across Britain in protest over executive bonuses and public service cuts – and turned them into a variety of ad hoc walk-in centres.
UK Uncut said demonstrators set up creches, laundries, school classrooms, libraries, homeless shelters, drama clubs, walk-in clinics, youth centres, job centres and leisure centres at branches of RBS, NatWest and Lloyds.
At 10am in Camden, north London, demonstrators invaded a NatWest and set up a creche where children played, practiced musical instruments while parents caught up.
Playcentre: In Camden, north London, demonstrators invaded a NatWest and set up a creche where children played, practiced musical instruments while parents caught up Read more…
I’m taking a break from posting for a while. Check the index on the right-hand side for a list of all 150 or so posts.
If you want to take over or take a different direction, email email@example.com.
Evelyn Nakano Glenn, “Racial Ethnic Women’s Labor: The Intersection of Race, Gender and Class Oppression”
“Racial Ethnic Women’s Labor: The Intersection of Race, Gender and Class Oppression”
Evelyn Nakano Glenn
Review of Radical Political Economics Vol 17(3):86-108, 1985. [PDF]
The failure of the feminist movement to address the concerns of Black, Hispanic and Asian-American women is currently engendering widespread discussion in white women’s organizations. Paralleling this discussion is a growing interest among racial ethnic women  in articulating aspects of their experiences that have been ignored in feminist analyses of women’s oppression (e.g. oral histories by Sterling 1979; Elessar, MacKenzie and Tixier y Vigil 1980; Kim 1983; and social and historical studies by Dill 1979; Mirande and Enriquez 1979; Davis 1981; Hooks 1981; Jones 1984). 
As an initial corrective, racial ethnic scholars have begun research on racial ethnic women in relation to employment, the family and the ethnic community, both historically and contemporarily (e.g. Acosta-Belen 1979; Mora and Del Castillo 1980; Melville 1980; Rodgers-Rose 1980; Tsuchida 1982). The most interesting of these studies describe the social world and day-to-day struggles of racial ethnic women, making visible what has up to now been invisible in the social sciences and humanities. These concrete data constitute the first step toward understanding the effects of race and gender oppression in the lives of racial ethnic women. Read more…
“Crisis in Care: Interview with an anarchist support worker”
Jan. 31, 2011 [link]
The Fargate Speaker talks to a local support worker about the problems in social care as a result of the recession and the proposed austerity measures.
I work as a support worker for a private company that provides social care for people in Sheffield for people with learning disabilities and mental health issues. The company I work operates across the city. According to government officials, cuts to public spending will not harm front line services, workers, or service users. The reality of the situation is that working conditions are getting worse, day services are closing down, and those paying for the support services are being excluded from any of the decisions relating to care they supposedly direct and influence. Read more…
“Human Capital or Toxic Asset: After the Wage”
Reartikulacija, 2010. [link]
This is a sequence of reflections on affirmation and negation, on identification and severance: determinate negation as strategic affirmation, the identification of concrete universals and severance from a defunct relation. These lines will be explored with reference to the current situation of the waged and unwaged working class, most proximately in Britain, as “debt” becomes the ideological white noise and the practical horizon of all social and political imagination. Household indebtedness is confused with the state deficit in the spontaneous ideology of the Conservative austerity agenda, as what remains of the crisis-riddled economy is sacrificed to the “debt” – as poor people to loan sharks, so Britain to the bond investors. The nationalist narrative of “we’re all in this together” eliminates any space for discussion as to who might bear greater responsibility for the crisis, and who should be paying for it. The announced cuts make it all too clear – it’s the bloated public sector and welfare payments which are responsible, and those that have the least shall have even that taken away, as the Biblical parable goes. Yet a fatalistic consensus prevails for now, transfixed by a menace beyond dispute: the “debt.” Read more…