Forced to Care: Coercion and Caregiving in America
Evelyn Nakano Glenn
This book is about the ideological and material foundations of the care crisis. It is grounded in the premise that the often untenable strains to which family caregivers are subject and the parlous situation of paid caregivers are closely intertwined and need to be examined together. The main thesis of the book is that the social organization of care has been rooted in diverse forms of coercion that have induced women to assume responsibility for caring for family members and that have tracked poor, racial minority, and immigrant women into positions entailing caring for others. The forms of coercion have varied in degree, directness, and explicitness but nonetheless have served to constrain and direct women’s choices; the net consequence of restricted choice has been to keep caring labor “cheap,” that is, free (in the case of family care labor) or low waged (in the case of paid care labor). Read more…
“Crisis in Care: Interview with an anarchist support worker”
Jan. 31, 2011 [link]
The Fargate Speaker talks to a local support worker about the problems in social care as a result of the recession and the proposed austerity measures.
I work as a support worker for a private company that provides social care for people in Sheffield for people with learning disabilities and mental health issues. The company I work operates across the city. According to government officials, cuts to public spending will not harm front line services, workers, or service users. The reality of the situation is that working conditions are getting worse, day services are closing down, and those paying for the support services are being excluded from any of the decisions relating to care they supposedly direct and influence. Read more…
“Creating a Caring Society“
Evelyn Nakano Glenn
Contemporary Sociology, Vol. 29, No. 1, Utopian Visions: Engaged Sociologies for the 21st Century (Jan., 2000), pp. 84-94 [PDF]
Why is it important to achieve a society that values caring and caring relationships? The answer might appear obvious: It seems inherent in the definition of a good society that those who cannot care for themselves are cared for; that those who can care for themselves can trust that, should they become dependent, they will be cared for; and that people will be supported in their efforts to care for those they care about. But even more is at stake. Currently we are caught in a nasty circle. To the extent that caring is devalued, invisible, underpaid, and penalized, it is relegated to those who lack economic, political, and social power and status. And to the extent that those who engage in caring are drawn disproportionately from among disadvantaged groups (women, people of color, and immigrants), their activity-that of caring-is further degraded. In short, the devaluing of caring contributes to the marginalization, exploitation, and dependency of care givers. Conversely, valuing and recognizing caring would raise the status and rewards of those who engage in it and also increase the incentives for other groups to engage in caring. Thus, a society that values care and caring relationships would be not only nicer and kinder, but also more egalitarian and just. Read more…
Precarias a la Deriva, “Close encounters in the second phase: The communication continuum: care-sex-attention”
“Close encounters in the second phase: The communication continuum: care-sex-attention”
Precarias a la Deriva
Nov. 2003 [link]
Ya, desde el famoso 11 de setiembre
Ya, en una guerra global permanente
Yo, que vivo en guerra cotidianamente
Yo salgo a las calles y digo que NO!
(to strike in A major, to the tune of “Yo te amo con la fuerza de los mares”)
POINT OF DEPARTURE
In the months that followed the “Grand Show” of December of 2002, we began to give shape to what all of us understood as a second phase in our exploration of women’s precarious work. Some moved to other places and no longer shared the day to day of Precarias in Madrid, others joined the group or proposed particular initiatives: the publication of a text in a book or a web page, participation in a conference, collaboration in a video, or else accompanied us in organizing processes or in a mobilization. This coming and going makes room for a mode of networked cooperation which is not so much about belonging, in this case to the group of Precarias, as it is about opening a field of communication and fluid action – sometimes perhaps too diffuse – which we hope will become a means of constructing a new space of aggregation: the Laboratory of Women Workers. Read more…
Precarias a la Deriva, “Bodies, Lies and Videotape: Between the Logic of Security and the Logic of Care”
“Bodies, Lies and Videotape: Between the Logic of Security and the Logic of Care”
Precarias a la Deriva
Written for the magazine Diagonal in February, 2005
In the present context, the logic of security is the principal form of taking charge of bodies and organizing them around fear, contention, control, and management of unease. This article is a first approach and analysis of the concept of the body managed through securitarian logic, in order to see forms of regulation that are being used and to feed practices that take root in the politically radical character of care. The logic of care that we propose recognizes interdependence, wagers upon cooperation, and articulates itself as a social ecology.
The modern conception of the body is founded on the division and hierarchization of mind/body and on the construction of the body as an individual self-regulating machine.  This schema, though still in force, is not enough for us in order to understand how our bodies function nowadays, many of them urban bodies, rapid, and rather stressed. Today, the slogan ‘biology is not destiny’ is in effect; the body has become a place of construction where one can intervene, to make the body and negotiate with materiality itself. Read more…
“First Stutterings of ‘Precarias a la Deriva'”
Precarias a la Deriva
April, 2003 [Link]
Trabajo flexible ¿Es que somos invisibles?
Trabajo inmaterial ¡Ay que estrés mental!
Trabajo de jornalera ¡Eso es la repera!
(Little song by Precarias a la Deriva in the General Strike of 20 June 2002)
Precarias a la deriva (Precarious women workers adrift) is a collective project of investigation and action. The concerns of the participants in this open project converged the 20th of June 2002, the day of the general strike called by the major unions in Spain. Some of us had already initiated a trajectory of reflection and intervention in questions of the transformations of labor (in groups such as ‘ZeroWork’ and Sex, Lies and Precariousness, or individually), others wished to begin to think through these themes. In the days before the strike we came together to brainstorm an intervention which would reflect our times, aware that the labor strike, as the culminating expression of a process of struggle, was unsatisfactory for us for three reasons: (1) for not taking up –and this is no novelty- the experience and the unjust division of domestic work and care, almost entirely done by women in the ‘non-productive’ sphere, (2) for the marginalization to which both the forms of action and the proposals of the strike condemn those in types of work –ever more common- which are generally lumped together as ‘precarious’ and (3) for not taking into consideration precarious, flexible, invisible or undervalued work, specifically that of women and/or migrants (sexual, domestic, assistance, etc.). As a friend recently pointed out in the context of the more recent ‘political’ strike against the war (April 10, 2003), “How do we invent new forms of striking when production fragments and dislocates itself, when it is organized in such a way that to stop working for a few hours (or even 24) does not necessarily effect the production process, and when our contract situation is so fragile that striking today means risking the possibility of working tomorrow?” Read more…
“Health and Hospitals”
Chapter 9, The Young Lords: A Reader. Edited by Darrel Enck-Wanzer, NYU Press, 2010.
Adequate health care for the poor was one of the chief demands of the Young Lords. Faced with a health-care crisis on various fronts, the Young Lords (together with the Health Revolutionary Unity Movement) started lead poisoning and tuberculosis testing programs, took over Lincoln Hospital in the Bronx, and demanded equal treatment of all Third World peoples. Articles in this chapter cover the principles of their health program, describe the theoretical and historical rationales used in advancing their arguments, and document specific health initiatives the Young Lords launched in their communities.
Ten Point Health Program
(From the newspaper Young Lords Organization, January 1970, volume 1, number 5)
We want total self-determination of all health service at East Harlem, (El Barrio) through an incorporated community-staff governing board for Metropolitan Hospital. (Staff is anyone and everyone working in Metropolitan, except administrators.)
We want immediate replacement of all Lindsay and Terenzio administrators by community and staff-appointed people whose practice has demonstrated their commitment to serve our poor community.
We demand an immediate end to construction of the new emergency room until the Metropolitan Hospital Community-Staff’ Governing Board inspects and approves them or authorizes new plans.
We want employment for our people. All jobs filled in El Barrio must be filled by residents first, using on-the-job training and other educational opportunities as bases for service and promotions.
We want free publicly supported health care for treatment and prevention
We want an end to all fees.
We want total decentralization of health — block health officers responsible to the Community-Staff Board should be instituted.
We want “door-to-door” preventative health services emphasizing environmental and sanitation control, nutrition, drug addiction, maternal and child care and senior citizen services.
We want total control by the Metropolitan Hospital Community-Staff Governing Board of budget allocations, medical policy, along the above points, hiring and firing and salaries of employees, construction and health code enforcement.
Any community, union, or workers organization must support all the points of this program and work and fight for them or be shown as what they are-enemies of the poor people of East Harlem
POWER TO THE PEOPLE!
QUE VIVA EL BARRIO! FREE PUERTO RICO NOW!
New York State Chapter
Young Lords Organization Read more…